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Historical tradition and Chinese philosophy and academic division
Author: Li Cunshan
Source: “History of Chinese Philosophy” 2019 Issue 2
Time: Confucius was in the 2570s and the fourth day of the third month of Jihai
� I think that “knowing tradition from the beginning” is to correctly recognize and deal with the relationship between the “changes” and the “normal” of Chinese civilization. “Change” refers to the contemporary and stage-by-stage nature of the development of Chinese civilization, and “constant” refers to the inheritance and continuity of the development of Chinese civilization.
1. The “solid-minded period” of historical traditions and Chinese civilization
Pi Xirui said in “History of Science”: “Studying begins with the establishment of the era, starting from Confucius’ definition of the Six Seeds; before Confucius, there must be no… ” (1) In this regard, we should make an analysis, that is, Confucius had written books before, but it was not as modern literary scholars who said that the Six Paths were created by Confucius’ “reformed by ancient times”; but through study, it can be “started from Confucius’ definition of the Six Paths”, rather than as Zhang Xueye said, “the collection of great achievements was the only one of Zhou Gong” (“General Issue of Literature and History·Original Dao”). If you understand this way, you will connect the “learning to open up the times” with the “sudden period” of Chinese civilization.
Zhang Xuesheng said: “The six books are all history. The predecessors did not write books, and the predecessors did not leave things to talk about reason. The six books are all political codes of the previous kings.” (“General meaning of Literature and History·Yi Jiao 1”) The “history” here is not the “history” in the meaning of “series of history” in later generations, but specifically refers to “the political code of the king” and “the political code of the king” and “the reason without leaving things to talk about reason”, that is, the “history” in the meaning of ancient Chinese civilization, “the heaven and man are involved”, “the unity of officials and teachers”, and “political codes and history are the same subject”.
Zhang Xuesheng said: “There are history for more than three generations and history for less than three generations, and it can be seen that the same is true. For more than three generations, the notes have been recorded, but the notes are not named; for less than three generations, the notes have been named, but the notes have not been completed.” (“General meaning of Literature and History·Church 1”) The so-called “written without name” means that the “history” of more than three generations is not the “historical book” in the meaning of ordinary “historical book” in later generations. From this we can see that Zhang Xuecheng’s statement that “Six Sessions are all history” is not stable and he praised him. And comment on the so-called “barbarians are recorded in history”.
It is precisely from the meaning of “Six Books are all history”, that is, in the ancient Chinese era when “the study of kings and officials” “the study of kings and officials” that academic books or classics are the source of Chinese civilization. Because “there are common people”, the book contains the “normal way” or focus value of Chinese civilization, so it can also be said that the book is the “root” and”soul”.
Although the book originated from ancient times, the “learning of learning” was the post-“learning of the kings and officials” era since their age. At this time, “Zhou’s decline in literature and literature” moved downward, and the scholarly level emerged. Confucius established the teachings of ordinary people, “using poetry, writing, gifts, and joy, there were 3,000 people living in the door, and 72 people who were familiar with the six arts” (“Historical Records: Confucius’ Family”). After Confucius’s essays “Prayer” and “Book”, he enrolled “Letter” and “Lecture”, prefaces “Book of Changes”, and wrote “Year”, he formed a six-school system for study, and included six books in the bamboo slips “Six Virtues” and “Yuan Yi” unearthed in Guodian Village, Rongmen, Hubei. (2) Confucius was highly benevolent and founded the Confucian school. His ““”””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””””” Confucius said, “The ancestors told Shun and criticized the civil and military affairs” (“Doctor of the Mean”). He said: “The Yin Dynasty was born in the Xia Dynasty, and the Zhou Dynasty was born in the Yin Dynasty. href=”https://twsweetdiary.org/honeydating/%e5%be%9e%e6%af%8f%e5%80%8b%e6%9c%88%e7%b5%a6%e6%88%9120%e8%90%ac%e7%9a%84daddy% e8%ae%8a%e6%88%90%e6%88%91%e7%9a%84%e8%80%81%e5%85%ac/”>彩官网, the benefits can be seen. It may be kept in the past, although it can be seen for a hundred generations.” (“Speech·彩彩彩”) Confucius’ description of the Six Books, that is, he naturally “benefited by the revolution” of the ancient civilization of China. His “telling without writing” actually has both inheritance and creation. For example, in “Shangshu”, Confucius “keeps the good and makes people know what they are doing”; in “Year”, Confucius “respectfully praises the Internet and makes people know what they are thinking” (Xui Xu’s Volume 1 of “Reading Books”). Regarding the Book of Changes, Confucius said: “I will not be punished” (“Speech Zilu”), “I think of his virtues and meanings” (Ma Wangdui silk book “Essentials”). Through this method of inheritance and creation, Confucius and othe
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